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10 Most Urban Legends Meet The Best Here

10 Most Urban Legends Meet The Best Here


Discover in this interesting article the most popular urban legends . Be captivated by a series of fantasy stories, beliefs and fears that are led into tales that may perhaps come true. A myth that walks in various cultures of the current civilization.

Before starting this fascinating section; narrating several of the urban legends, let us first explain what they are. So that you understand in context the symbolism and mythological aspect that they keep in their history. The urban legends are tall tales of an event, narrated mysterious and phantasmagorically. These stories are made up of characters and events that are real, with details that alter their content a bit.

The word urban is used because these stories are closely linked to the city. Its protagonists and settings take place in a metropolis full of streets, buildings and shopping centers. Specifically, urban legends are defined as fictional stories, and they are usually transmitted between people, and you tell the event truthfully. For some, they may have absurd and unusual characteristics. But for others these can be believed in their entirety, although there is no proof of what happened.

As a predominant feature in these stories, the narrator usually adds elements such as: the father of my neighbor, or the uncles of a colleague from work. This play on words adds some credibility to urban legends. At this point you can already deduce that perhaps you have heard a story. An example of these would be the one we listened to when we were little. When they told us, be careful with the white truck that circulates through the streets, since it is kidnapping children. Even though you never knew of a confirmed case, let alone seen it on the news.

So below we will tell you several urban legends that are very popular, no matter the culture, much less the language. There is always someone who brings out these fictional stories in a meeting. So get ready to meet them, orienting them in the same way that their content may be somewhat disturbing.

The ghost highway


It has been heard for years, passed from generation to generation. One of the most famous urban legends . Over time it has had alterations, these are due to evolution, changing the style of transport. The ghost highway is about a vehicle that stops in the middle of the road to give a ride to a young woman who asks to be transferred.

She is a young woman of few words, who gets into the car and sits on its back. Further on, the driver comes across several signs that warn of a very dangerous curve. As he passes it, the driver looks in the rear-view mirror and the girl has disappeared. Leaving him astonished at that situation, he continues on his way, and then at a crowded stop, he learns from the locals that he is a ghost.

A girl who died long ago in a fatal car accident, caused by the steep incline of the curve. And it appears to unsuspecting drivers, causing them to stop before taking the fatal angle. These urban legends are heard in almost all regions of long roads, in some it is a gentleman and in others a woman in a wedding dress.

But they all leave the same message, causing the unsuspecting driver to stop so as not to be surprised by the failure of the road that will be found later and can cause a tragedy.

The Lady in white


Marked by tragedy the spirit of a lazy lady in some rural areas, crying after the tragedy of having lost her children and husband. In search of revenge, he walks sobbing in the dark and cold nights. According to all list urban legends , this ghostly figure, in a white dress and long black hair. It is common for him to see her in the villages, and they say that if she walks, or you hear her wailing, it is because she comes from the soul of someone who is sick and about to die.

Each community narrates the loss of its family in a different way. You can hear it was after a strong fire, others say they drowned on one side. In context, this woman loses her family and dies of pain, vindictive and envious of those who are happy, she walks in the longest, coldest and darkest nights in search of a neglected soul.

Pokémon suicides


Did you know that in 1996 a new version of a famous Japanese video game was released: Pokémon red and green 1.0. This brought with it one of the most emblematic urban legends in the world. As it turns out, many young people, whose ages were between 10 and 15 years old, committed suicide.

Cutting their veins, poisoned, hanged and even jumped from high floors. All for having fallen under the influence of the game, which contained a song that affected their subconscious and led them to commit the fatal acts. The tune was called Lavender Town, in fact someone invented the Lavender Town Syndrome disease.

An event that went viral on all social networks worldwide. Loading on this game a myth that endangered the lives of children who listened to his song. Many rumors were given, but none had scientific basis. Some analysts found that these boys carried out the deadly acts after being a victim of bullying. An issue that is still debated before some believers. Giving rise to the legend of pokémon suicides.

The call comes from inside the house


Urban legends that are a true suspense. Starting the story with a teenage girl who babysat at night. This he did in the children's parents' own home. One day, mom and dad go out to dinner, they leave the babysitter in charge of their children, who were already sleeping in the upper part of the house.

After several hours, as she began to fall asleep sitting on the couch, the phone rings. He is a man who threatens her with death, at first she ignores him. But after so much insistence, fear takes hold of her. Scared, she calls the authorities for help, a request that is answered from the other side of the receiver by the men of the law.

While waiting for the police patrol to arrive, the young woman goes up to see if the children were still sleeping. And it is achieved with an atrocious scene. They are dead in their beds, savagely stabbed. Suddenly the phone for the umpteenth time. She hesitates to answer, panic overwhelms her. When he picks up the tone, the policeman is on the other side and he tells him that the call is coming from inside the house.

Kidney robbery


A story that leans towards organ trafficking or joining the AIDS club. A story that there will always be someone who keeps knowing a case of these. The son of a friend or the nephew of a neighbor. Urban legends that tell about a cheerful and very confident young man, who goes out on a night out, and suddenly feels hooked on an attractive girl.

A whole night of dancing, seduction and alcohol. The next morning he wakes up in a bathtub, filled with ice, in a humble room in a cheap hotel. Naked and in pain, he discovers that he has a surgical scar right where his kidney would be, no money, no wallet, no clothes. They have stripped it of everything. He asks for help and after some tests he receives the tragic news that a kidney has been removed.

The insect bite


A fictional tale that ends up being disgusting. Among urban legends, she is one of those that has been part of some horror movies. In short, it is about a young man who returns from a trip after several days of hiking through a wooded area. On its body it has several marks given by insects and mistreatment of the branches that it encountered in its path. One of these bites begins to be somewhat disturbing, it becomes inflamed, takes on a color between red and black, in addition to giving you a lot of fever, delusions and pain.

You go to the doctor and he makes an incision in the area of ​​the affected bite. Being stupefied, the doctor warns the young man that his days are in danger. This is because the insect that bites him had left their eggs under the skin and larvae have already formed, which are inside his body and feed on him.

The hook man


A couple is in the most idyllic moments of their relationship, they move away to a lonely place inside the vehicle, with a little music they begin to unleash an instant of passion. Until the melody is interrupted by the announcer, who announces to the community that a homicidal maniac has escaped. Among his most notable physical features is that he has a hook for one of his hands.

The girl gets restless and wants to go home, this is no longer the time for love. The young man insists on continuing, but cannot. They decide to retire home, but nevertheless he gets out of the car to perform a brief physiological need. Minutes pass and the girl observes that it takes too long, something fearful gets out of the car to look for him.

When she discovers that her loved one has been murdered and a hook is stuck in the suitcase of the car. One of the many urban legends that we can find in various horror stories. With certain alterations, this narrative ends the same way.

The ghost waiter


In these urban legends the ghost does not hurt, much less does a ruthless homicidal being appear. It is known that a gentleman arrives in a city after a long road trip. It was a business trip. Tired, he goes to the hotel bar where he would be staying and has a few alcoholic drinks, an extended and very enjoyable night, thanks to the good conversation he had with the barman.

Very late he decides to go to sleep and says goodbye, the next morning he attends his conference and at nightfall he seeks to enter the canteen. As you sit at the bar, you realize that there is another waiter. So he politely asks about his partner. This gentleman is confused, and explains to the customer that they were closed the night before.

The traveler cannot believe it, his mind is disturbed, so he immediately describes the young man who had attended him and with whom he talked most of the night. It is here when the myth puts us on edge; He tells him that it was a colleague who passed away months ago.

Chain letters


Here many will feel identified, among urban legends this is one of the views today. The belief about the influence that chain messages can have. Those who deliver a message for reflection or talk about some life experience and then ask that it be sent to a certain number of people.

Doing so would receive some kind of health or financial prosperity benefit. One of the stories where many have fallen, and proof of this are the endless chain messages that roll and roll through social networks.

Adulterated food


Another of the most popular urban legends is the one that falls on companies that sell fast food. Where you can hear all kinds of stories of alleged employees, who maintain the hypothesis that dogs are used to produce meat, or that hamburger meats are from worms. Fizzy drinks that when mixed with some medicine produce hallucinogenic substances.

There really are many urban legends about adulterous foods, which can be turned into funny stories. They also tend to affect the credibility and quality of the stores that sell these products, being forced to carry out campaigns to prove that the stories are false.

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The Ghost of the Nun: All About This Legend

The Ghost of the Nun: All About This Legend


The ghost of the nun is one of those dark but exciting stories that keeps the interest of those who begin to read it. Here you can find out.

The legend of the nun's ghost
The ghost of the nun tells us about an urban legend of terror that occurred a long time ago in the colonial era of Mexico, but which remains in force because the events narrated present a mixture of real and fictitious data that arouse the curiosity of the who reads or listens to it and encourages sharing.

We can also say that its validity and interest of the public have been maintained in view of the fact that its plot has been transmitted by the oral tradition that exists in the towns, adding interesting and curious details, which has allowed its transcendence over time, so much so that it is already part of the folklore of Mexico, the country where the events take place. In Egyptian mythology we find similar plots.

This legend of the ghost of the nun tells us that, when the sixteenth century passed, in New Spain, which was the name with which the region where Mexico City was later founded was baptized, the three Ávila brothers lived in a harmonious family union.

It was about Alfonso, Gil and María Ávila, who resided specifically at the intersection of the streets Argentina and Guatemala, as they are known today, in the heart of the Historic Center of Mexico, which, as we know, was where it began. the development of the Mexican capital.

They belonged to what has been called a wealthy family of the time, which implied that they enjoyed a good social position and prestige, a stable economic situation, had good monetary resources and some said that they had influence in certain government bodies that they conferred privileges on him in the odd transaction.

It could also be added that because of this social position they generally did not relate to someone who was not at the same level, which perhaps is possible was said just to show off. The Celtic mythology tells frames are also reflected problems of social inequality.

Alfonso and Gil, as they were older than María, took care of her care and education and tried to give her a stable future by marrying a man who could keep her in the same or better conditions that they had provided for her.

Maria was a very graceful, sweet and well-mannered young woman, which was recognized by everyone around her, but she was also, in terms of character, very naive and she trusted too much in everyone who approached her. This, of course, brought her some not very pleasant situations, but that being her essence, she always gave her trust to the one who required her.

Greed
As part of the family environment, a humble mestizo with the surname Urrutía, of uncertain origin, was at their service, who acted as an employee of the Ávila, lending them their jobs both at home and in assignments that he had to carry out in the city. He was characterized by being a person with excessive ambition, always wanting to make a profit with little effort.

Urrutia saw that María was a desirable heiress and old enough to have a formal romantic relationship, so he wanted to take advantage of that circumstance. As Maria was candid and inexperienced, the interested mestizo managed to impress her and began to pretend her, seeking to obtain fortune and lineage, which was his most fervent desire, at the cost of his marriage to the distinguished young woman.

Maria not very experienced in those arts of love, after Urrutia fell in love with her, he proposed to her, to which she immediately accepted, as she had fallen deeply in love and was willing to do anything for her love.

The project that Urrutia had considered with María was going very well and he only hoped to be married to her so that his fortune would pass into his hands.

However, one day when he was in the tavern where he always went with his friends, after a bit of drinks, he began to presume that he had Maria under his control and that, therefore, he would soon be a very wealthy man. In addition, he even dared to mock her by shouting that she was a naive fool, who could easily be deceived and continue to enjoy the pleasures of life, women and revelry.

Such ridicule spread throughout the region and came to the attention of Alfonso and Gil, María's brothers, who, very upset, prepared to object to this.

They strongly opposed such love affairs and that María continued to relate to Urrutia, which, of course, brought discussions, conflicts and disagreements between the brothers, which caused María to distance herself from them.

Alfonso and Gil sought all possible means so that María and Urrutia would no longer see each other and thus avoid marriage. Thus, in the first place, they immediately fired the haughty mestizo, then they complained and insulted him for disrespecting his sister and, finally, they forbade him to see her, which caused the man a lot of grace, because he boasted that she loved him madly , that he had her under his control and that he would soon be one of the owners of their businesses as soon as they married.

The brothers had to accept that indeed, for the first time, Maria was very much in love and that if she did not get her brothers to approve her engagement and wedding, she could commit the folly of running away with that rogue.

Gil, realizing the danger that María was in, wanted to have a duel with the evil mestizo and kill him. But Alfonso had gone ahead and had already thought about how to get rid of the ruffian and without his brother staining his hands with blood for murdering that criminal.

Between the two they agreed to offer Urrutia a large sum of money, which he could not despise, making it a condition for him to leave the city forever, since with that money he could settle anywhere and start a good business that would allow him to live well for a long time. weather.

At first, the mestizo villain refused because it spoiled his entire plan to be a wealthy man, belong to the high line and be someone of ancestry, but the sum offered by the brothers was such that the rogue agreed to leave the town. city and moving to Veracruz.

In such a way that he left the city without giving any reason or explanation to María, which, of course, led her to a deep depression, taking away her strength and courage to do anything, a condition from which she could not recover for a good time. time for the great misery that overwhelmed her.

Maria was waiting for two long years, without any encouragement to want to relate to anyone, she only lamented her lack of love, until her brothers, dejected by seeing her like this, wanted to solve that situation.

Deception
In order to help her sister alleviate her grief, they decided that it was best for her to enter the Old Convent of La Concepción, the first built in the city, in the center itself, which had already gained renown for receiving as novices. only to the daughters or relatives of the Spanish conquerors.

In order to convince her that it was for her physical and emotional well-being that she entered the convent and that it was best for her to become a nun, the brothers deceived her by saying that they had learned from a true source that Urrutia had died, so it was no longer worth it. wait for it, because I would not see it again.

For this reason, without any other reason to continue living at home, Maria agreed to enter the convent, where she dedicated herself body and soul to God and to prayer, seeking that prayers and prayers would mitigate her sorrows.

However, at night, without being able to avoid it, she gave herself up to tears and the memory of her lover, completely forgetting about God.

Until the day that through the mouth of one of her servants, who came to bring her food, she learned the truth about the dirty deal that her brothers and Urrutia had made. He knew, at that moment, that not only was he alive, but he had even married and returned to the city to blackmail his brothers, demanding more money from them. He also knew all the perverse pact hatched between them and the low feelings of the infamous mestizo and the deception of his brothers.

But what hurt the most was the betrayal of the one she had loved so much and who never sincerely reciprocated, since she never made the slightest attempt to search for her. This ended up destroying Maria's heart, the disappointment being such that it led her to make the difficult and terrifying decision to commit suicide, as her passion was stronger than religion.

To do this, he waited for nightfall, looked for a cordon, went to the courtyard of the convent, near the fountain where there was a peach tree. He knelt down with his crucifix in his hands and prayed to God for a few moments asking for his forgiveness for what he was about to commit.

He tied the cord around his neck, climbed to a high branch of the tree, tied the other end of the cord to the branch, once again commended himself to God, and then dropped into the void. His feet hit the edge of the fountain heavily and his body swayed for a few moments like a fragile pendulum moved by the wind, until it was completely immobilized and rendered lifeless.

It was hanging from the tree throughout the night until in the morning it was discovered by two nuns in charge of collecting water from the fountain to take to the kitchen. These horrified by what they saw, they went out terrified to warn the abbess of the convent.

Quickly, they hurried to lower the body of María, which was buried that same day in the afternoon in the convent's cemetery.

Appearances
One month after the death of Mary, one of the novices went out to the patio to collect water and when she reached the fountain, she saw in the water the reflection of the nun hanging from the peach tree, swaying in the breeze.

According to the story, the novice was able to appreciate that her eyes bulged out of her eye sockets and, furthermore, that her tongue hung from her half-open mouth with whitish lips.

Since then, the ghost of the nun began to appear there every night, and many times her face or her body swaying in the tree could be reflected in the water of the pond, every time one of the novices or nuns went there.

That is why, to avoid scares and gossip among the nuns, any of them were prohibited from leaving the garden as soon as night began to fall, until the fountain and the peach tree were removed.

According to the myth, these appearances of the ghost of the nun occurred for many years, according to the reports of events kept by the convent.

Night after night the ghost of María Ávila hanging from the peach appeared to each nun, which began to be a cause of fright and, no matter how much masses were offered, prayers were made, harsh penances were paid and sackcloth was used among them. or a tunic made of very rough cloth or animal hair, which caused a lot of itching and pain on the skin as a self-punishment that, in general, was called "blows of sackcloth" to ask for forgiveness, they have been of no use to drive away this dark appearance of the nun and to move away from the convent.

The scary urban legend tells us that since María could not bear to be without her lover and because of the disappointment of her love, her ghost also began to wander everywhere every night to look for Urrutia and make him pay for his betrayal and heartbreak.

Until one day, when he appeared dead, it began to be said that she had killed him so that she could have him forever with her, even if it was in the afterlife.

The legend also reports that the ghost of the nun also wanted to take revenge on her brothers for the deception of which she was the object. This has been pointed out because some time later misfortune came to them when they were involved in a revolt led by Don Martín Cortés, who was the son of the conqueror Hernán Cortés. Because of this accusation, they were imprisoned, tried and sentenced to death.

Thus, on July 16, 1566, his brothers were exposed to public derision, beaten, and later beheaded. In addition, they destroyed his house and his lands were seeded with salt by orders of the Royal Court to make them completely useless.

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Legends And Myths of Mexico

Legends And Myths of Mexico


You will be interested in knowing the surprising myths of Mexico, a country of great antiquity and multicultural heritage in legends and myths. Keep reading and enjoy them.

Myths of Mexico
Mexico is a people of great wealth in myths and fantastic stories, which vary from one region to another, due to the various factors that have led to this proliferation of shocking, mysterious and miraculous stories of different kinds and meanings, which today they constitute the myths of Mexico.

As we know, it is an ancestral country, whose indigenous civilization spread over the immensity of its territory took advantage of its contact with the different elements of nature to create fascinating stories, loaded with much magic, giving rise to the myths of Mexico.

Thus we also find in this country the influences of other cultures, both from the same continent and beyond the seas, which brought their customs, traditions and different ways of living life, which further enriched those indigenous myths and legends. Many of these myths of Mexico are also found in Mayan mythology.

Now, many have raised the dilemma of whether it is the same myth as legend. In general, in the mythological field the meaning of both terms is confused and they are used as synonyms. In the myths of Mexico this situation occurs. It seems pertinent, then, to define what each one refers to in order to know their differences and be able to use them properly.

The Dictionary of the Royal Spanish Academy (DRAE) says that a myth is a "wonderful narrative located outside of historical time and starring characters of a divine or heroic character."

It is, therefore, a story that tells us about an amazing fact, which can be said, escapes from reality, carried out by extraordinary characters, who can be both gods and fantastic monsters with the ultimate aim of giving an explanation to a phenomenon or event, as it is revealed to us in the myths of Mexico.

A legend, for its part and according to the DRAE, is "a history of natural or fantastic events or events that are spread orally or in writing by tradition." It could also refer to a story about characters whose reality is magnified or modified in a fanciful way.

In other words, the legend is between the real and the fanciful or mythical, since it contains truthful elements in terms of time and place that the community knows, which gives it a certain verisimilitude, and this does not happen with myths.

In a conclusive way, we can say that the legend tells us about prototype men, heroic or wise, while myths deal with the gods. And so we see it reflected in the myths of Mexico.

In this post we want to present you the wealth of magical stories created by Mexican popular ingenuity, which have become myths of Mexico, with sobering, terrifying messages and others that have formed a mythological cultural heritage, which is the envy of many other peoples of the Latin American region and, why not ?, the world.

Characteristics
The vast Mexican region that shelters so many cultures has generated this abundance of myths that can satisfy all tastes. The main characteristics of the myths of Mexico are the following:

All legends and myths feed on folkloric elements, some of which date back to pre-Columbian times, which have been increased or exaggerated over the centuries. Sometimes they describe representative stories of various places in the Mexican geography, which are interesting, since they are revealing of the culture of this country.
They are the result of the symbiosis that occurs from the numerous indigenous cultural contributions with the Hispanic legacy that came from different latitudes to Mexican lands.
They include among their central characters good and bad mythological beings, gods, demigods, heroes, demons, ghosts, witches and sorcerers, specters. All of them with superhuman strength, speed, magic, intelligence, and malice.
The plot takes place, generally, in magical, haunted or haunted places, mysterious houses, diabolical possessions.
Characters often have visualizations of what the gods communicate to them.
Many of the stories that we find in these myths of Mexico intermingle in their plots real elements with aspects of regional folklore and magical components, a product of popular imagination.
They seek to give an explanation to the events that men observe, but cannot understand.
They arise from the human imagination and his inventiveness to try to explain what he does not understand and the daily events that happen to him.
They are traditionally transmitted orally, a product of the people's own customs, which later become part of their traditions.
The legends, in particular, are based on real events, which have been deformed with other elements added to the plot and other faculties that are added to the characters over time, modifying or distorting events, places and heroes.
Many symbols are used to represent different things and make analogies with them, personifying natural forces, such as trees, wind, sea, storms, fire, water, etc., giving them names and human qualities.
The myths of Mexico have a large dose of fantasy product of human inventiveness, in which it is normal for supernatural powers, mind control or magic to be present. Many myths have a religious character, as well as there are those associated with moral rules that establish norms of conduct and indicate what is good and what is bad.

By virtue of the wide variety of captions and the themes of each one, we have wanted to simplify their description in this article, classifying them by subject to facilitate the reader's search. To know another perspective of these myths of Mexico, we can consult the Inca Mythology.

Now, it is a selective compilation of the most important and popular myths of Mexico, about which a brief description is made in such a way as to awaken the interest of the reader to search and read them completely.

They will be found from the oldest myths of Mexico of pre-Hispanic times, which include the amazing Mayan myths, to the most recent, with rugged stories, which we know many like.

We then have the following categories of myths:

Myths of Mexico of terror
Prehispanic legends
Short stories
Urban legends
Myths of Mexico about crimes and those executed
Myths of Mexico about treasures and bandits

Let's take a brief look at some of the most popular Mexico myths.

Examples of myths from Mexico
These myths are mostly of colonial or pre-Hispanic origin, but there are also some from more recent times, which have become popular in such a way that they are already part of the traditional myths.

Myths of Mexico of terror
They tell us stories of fright and horror, which contain a mystery, which we want to elucidate. Among the horror myths, three of the most popular are described in this section.

The weeping woman
The myth presents us with a wandering ghost with a female form who wore a white tunic and with loose hair that at night roamed the streets or in places where there were lagoons or rivers, screaming terrifying, lamenting for her children and crying heartbreakingly. which terrified everyone who heard it. Oh, my children, who will be my children! he screamed and then faded into the shadows.

The myth tells that this woman, out of spite for the lack of love of the father of her children, drowned them in the river and when she could not bear the pain for the crime she had committed, she committed suicide.

This is a myth of the State of Mexico and it is perhaps one of the oldest and most widespread stories in all of Mexican territory and even all of Latin America, since there are variants of it in other countries, with a narrative adjusted to the folklore of each place and according to the values ​​of each belief system.

The black charro
It is about the appearance of a very handsome man, with a slender and elegant figure, dressed in a black charro suit, who rode on his enormous jet black horse at night along the lonely trails that linked the small towns of rural Mexico.

He used to kindly approach people who were still walking late at night on the roads, to seek conversation with them. His predilection was for women alone, whom he seduced with words and gestures. Many said it was the devil himself.

Nothing bad would happen if the person to whom the black charro was addressing only allowed himself to be accompanied on his walk and at dawn, he politely said goodbye and left at a slow trot.

But if, on the contrary, the woman yielded to their offers and agreed to get on the horse, this implied the beginning of the end, since on the animal, it was impossible to get off, the charro would take her away and they would never see her again. the woman.

The legend says that this was the case of a girl named Adela , very seductive and besieged by men. She liked to flirt and play with them. One night on her way to a love date, she ran into the black charro, who chivalrously invited her upstairs.

She, without knowing who it was and attracted by his elegant bearing, accepted the invitation and as soon as he mounted the horse it began to burn, turning into a bonfire and, amid the screams of despair from Adela's , they disappeared. As the moral of the legend, people say that the charro made Adela pay for her pride.

The man without head
This myth comes from the town of Nazareno, Durango State, and refers to the experience that a railroad worker had in the railroad system in the 1950s, the episode occurred on the railways that pass through that town.

It is said that the worker lived in one of the railroad cars and his job consisted of changing the track of the Central Mexican Railroad that passed through the town.

It is reported that one day he went to a wedding and, according to the custom of the time, couples got married in the morning and the party lasted all day and the whole town attended it.

That day the railroad began to drink alcohol from noon and was dancing all afternoon and part of the night. Suddenly he remembered that he had to make the change of track at eleven o'clock at night and, although he was quite drunk, he went to do his work.

He made the change of the track and lay down for a while to rest, while the railway passed, to proceed to make the change again for the train that would pass at six in the morning and then return to the wedding and thus would not be aware of get back to doing the job.

Unfortunately, he fell asleep with his head resting on the rail that he used as a pillow. The railway passed at the appointed time, but neither the noise nor the movement of the rails woke him up and his head was severed. The party continued and people continued to have fun, while the body of the headless railroad man lay lifeless on the railroad track.

It was only until midmorning that the news of what happened was known, when the Commissariat Ejidal notified the authorities of Lerdo so that they ordered the removal of the decapitated body of the ill-fated railroad worker and then handed it over to his relatives.

However, at night the specter of the railroad man began to appear carrying his head in his right hand, whose eyes glowed in the dark if he met someone. This apparition was so chilling that it caused many to run away or collapse in shock.

Prehispanic legends
Some of the myths of Mexico that refer to the stories that come from the pre-Hispanic period, which were transmitted in simple language, full of descriptions of much fiction of legendary acts between human gods and mortals.

One of the most widespread and that in itself contains other myths is the legend of the five suns.

The five suns
The worldview that the Aztecs had contemplated the existence of four worlds, before our current world emerged. The gods of these worlds were the representation of the feelings of man to try to explain natural catastrophic phenomena and their personal tragedies.

In each of these there was a sun god, who ruled during a cycle, which ended with the destruction of that world and change occurred. The catastrophes came from different elements: water, wind, sea or land, except that of the first sun, which was linked to darkness. Let's look at the history of each of these suns and their corresponding deity.

First sun - Tezcatliploca
It tells us the story of the myth about the attempt to create the world. This first sun was the god Tezcatlipoca , who appeared in four facets according to the four cardinal directions, the most powerful being the northern deity.

In this world of the first sun the other gods were created, for example Chalchiuhtlicue , the goddess of beauty and the seas and Tlaloc , the god of rain. Humans were also created there in the form of giants.

Legend has it that this sun disappeared because the gods' attempts to complete the creation of this world were always destroyed by the immense crocodile that was Cipactli , which devoured everything that fell into its waters.

In addition, conflicts were generated between Tezcatlipoca and Quetzalcoatl, who was a benevolent god, in view of the fact that the first sun was missing a limb, which made him an incomplete god or half sun. Quetzalcoatl ordered to eliminate the sky in that world, to which Tezcatlipoca reacted by sending his jaguars in the dark, to devour humans. This caused this world to succumb to darkness, ending this first cycle.

Second sun - Quetzalcoatl
In this world Quetzalcoatl was the sun god and the myth tells us that in this cycle, people were created of normal size, which over time began to act with free will, not obeying the gods. They became violent, too, acting on animal instincts.

Then, Tezcatlipoca took advantage of the circumstance and turned humans into monkeys, thereby demonstrating their power.

Quetzalcoatl, as a loving and benevolent god, to try to save the humans whom he loved despite everything, caused a devastating hurricane to occur with which he managed to expel the monkeys from the world. After this action he ceased to be the sun god and thus could not create a new humanity.

Third sun - Tláloc
The sun god of this world was Tlaloc , god of rain, who was deeply depressed, since Tezcatlipoca had seduced his wife, the goddess of sexuality and beauty, which caused an immense drought to occur, as the depression did not let Tlaloc do his job of sending rainwater to the ground.

Humans begged Tlaloc to make it rain, but then he got even more upset and rained fire, making everything burn. There was, then, the need to create a fourth world.

Fourth sun - Chalchiuhtlicue
In this legend it is said that this world was created having Chalchiuhtlicue , goddess of rivers and lakes, as the sun. She was the new wife of Tlaloc and was also a benevolent goddess, who loved mortals. Her enemy was Tezcatlipoca, who accused her before mortals of wanting to fake her love for them.

Chalchiuhtlicue , who was very sensitive, was so affected by what Tezcatlipoca said that she shed tears of blood for 52 years, causing a great flood, which made humans have to turn into fishmen in order to survive, but not because of long time.

Fifth sun - Huitzilopochtli
In this legend we are told the story of the last sun, which is the one we are in today, according to Aztec belief.

In this world the god Quetzalcoatl is presented , who again seeks to create humans, from the remains of the fishmen of the fourth world. To achieve this he had to go to the underworld Mictlan , to recover the bones of mortals and thus be able to rebuild them.

While there he was deceived by the god of the underworld, Mictlantecuhtli , with whom he had to fight, but fell on the remains of the humans destroying them.

However, he worked eagerly to rebuild humans, even giving them his own blood so that they could resurrect as soon as they received the light of the new sun, which would be Huitzilopochtli , the Aztec god of war represented in the form of a hummingbird.

Short stories
They are about unusual events that occur in a community, whose popular tradition adds surprising details, which are later disclosed by several generations.

Juan del Jarro
This legend was generated between the traditions of the State of San Luis Potosí and it tells the story of a beggar, who said that there were three things he did not like: bathing, the month of July and wealth.

This beggar was nicknamed Juan del Jarro , because he always carried a jug in his pockets and distinguished himself from the others in two respects: firstly, he was very pious and liked to share his earnings with those most in need, and, furthermore, he was very given to saying sayings and phrases of common sense.

The popularity of the beggar was consolidating and he began to be considered as an enlightened madman. He was a friend of all and, therefore, both wealthy and humble people invited him to be there. He was a person who gave himself to love, despite the fact that he spoke the truths so directly about the bad things he saw, that sometimes he fell ill.

In this regard, it is said that a decent young lady, seeking to make fun of Juan and make him look like a charlatan who cheated to obtain benefits, told him one day when she saw him pass by in town: "Tell me, seer, who will my husband be?" Juan forcefully replied: “ If you are going to marry, but not with the father of the baby that you are generating in your womb."

This made the young lady have to leave town because her family found out through Juan that she was pregnant. Since then, the legend of Juan del Jarro as a diviner has been strengthened and that he did it through the terracotta jug that he always had with him.

Devil's alley
This legend was born in the State of Campeche and arose in an alley that went from the San Martín sector to the Zanja. It was a narrow, gloomy street, with trees all the way.

In this alley lived a man with physical deformities, who, knowing that his appearance frightened the people who walked by, went out at night posing as the devil, lighting sulfur cartridges to provoke the smell of Satan. The religious and devout people began to place gold coins and even jewels at the entrance of the alley to prevent the "devil" from leaving the alley and reaching the center of the city.

One day two fishermen spotted the man collecting the coins and realized the deception. They proposed, then, to scare him away using a red-hot coal with which they burned his buttocks.

This burned him so badly that it made him sick. The man to mitigate his sin and seek healing, donated many of the jewels that he had taken to an institution for the poor. However, the alley was still called Devil's Alley.

The eagle, the snake and the nopal
According to pre-Hispanic mythology, it is said that Huitzilopochtli , god of gods, sent a message to the Aztecs in which he asked them to go after the promised land, abandoning everything they had and undertaking the search for the definitive homeland.

They had to go to a place where they would find an eagle perched on a cactus tree, devouring a snake. This journey lasted 300 years and took them to the Tenochtitlán region, where Mexico City was later founded.

For this reason, an icon with an eagle standing on a cactus devouring a snake appears on the shield of the Mexican flag, which is said to represent part of the origin of the city.

It is one of the most relevant myths of Mexico, since it is a historical passage that makes reference to how the capital of Mexico was born.

Mexican Urban legends
They are those products of experiences in alleys and between walls, spread by word of mouth, which narrate astonishing and sometimes confusing situations that captivate and remain in the memory of young and old. They are events that persist over time.

The Chupacabras
It is a recent myth, dating from just 1995, which has spread throughout Latin America. This legend tells that appearances of a strange hairless animal began to happen, whose body was a hybrid between a dog and a lizard. Some compared it to an extraterrestrial being in the shape of a reptile that attacked its victims, especially goats, to absorb every last drop of their blood.

It is said that the legend began with the mysterious disappearance of an entire flock of sheep, which later turned up dead without blood. From that moment, numerous appearances of the chupacabra began to be reported throughout America.

The scholars of the matter point out that it was really about wild dogs and coyotes that were infected by parasites that made them lose their hair and deformed their bones.

However, the popular imagination asserts the existence of the chupacabra and even though there has been no photographic or video evidence of it, many people claimed to have seen it.

Mrs. Beatriz
This story tells us about a beautiful young woman who lived in Mexico City, named Doña Beatriz. She was very beautiful and everyone was dazzled by her presence.

Many of those who wanted it were from the Mexican nobility and wealthy men from the so-called New Spain. But she was totally indifferent and cold to the loving requests of those audacious admirers.

Time passed that way, until love reached the heart of Doña Beatriz, when at an elegant party at the Italian embassy, ​​she met Don Martín Scipoli, a distinguished young Italian aristocrat.

From that moment her cold indifference towards men was immediately gone, feeling overwhelmed by a new and pleasant feeling, which was reciprocated by the young nobleman.

At the time, Don Martín began to feel annoyed and jealous of the diligent claims of the other admirers of Doña Beatriz , which led him to have constant disputes with them, coming to the challenge of defending his love affair.

The frequency with which such brawls occurred began to afflict Doña Beatriz , which led her to think that Don Martín only loved her for her beauty and that when she began to age and lose that beauty, the love that she now lavished on her would vanish.

Such was the pain that this situation caused her, that it forced her to make a frightening decision to put the love of her beloved to the test. She planned, then, one day when she was alone at home because of a trip by her father, to carry out the terrible decision.

He lit the brazier in his room, looked for an image of Saint Lucia, put it in front of him and began to pray to her with great devotion so that she would give him the strength and courage for what he wanted to do. He tied a wet bandage over his eyes and leaned over the brazier. He fanned the flame by blowing until the fire began to brush his cheeks. He stayed that way until he could no longer bear the flames on his skin.

Next, she covered her face with a very thin white veil and had Don Martín brought to her presence. When he arrived, his face disfigured by the fire was slowly revealed, in which only his beautiful eyes shone.

Don Martín looked at her in terror for a moment, then he embraced her with great love, showing Dona Beatriz that her test had been satisfactory for her wishes. They lived happily many years in marriage and never again doubted Don Martín's genuine feelings.

The Raven of Bridge Street
The legend tells us about Don Santiago Améndola, an old miser who lived on Calle del Puente, located behind the Jesuit College of San Pedro and San Pablo, in Mexico City, and who was said to have dealings with him. Devil.

Don Santiago led a strange life, which did not end well. His home was a large and sumptuous mansion with many servants and always in the company of his friends, who were generally livelihoods and some even malefactors.

However, despite having a luxurious mansion, Don Santiago liked to dress like a beggar, boasting that he could always go to any dirty and disgusting place if he wanted, smelling bad and with foul breath. At home he liked to enjoy himself with friends, always with many drinks and games that generated a lot of noise and fuss, tormenting the people of the sector.

When he was not at these feasts, he would hang out with a black crow that he had in his house, with whom he always spoke as if he were a person, telling him everything he did and what he wanted to do. The raven squawked repeatedly as if it understood and responded to him. He would also nod his head and stand straight and still as if paying attention.

If he wanted to show that he was refusing to do something, the raven flapped his wings loudly, emitting its thunderous squawks.

Likewise, Don Santiago laughed out loud when he "spoke" with his raven as if what the raven answered was funny. But sometimes he would rather show his anger and hit him.

It was said that Don Santiago was sure that through the raven the Lord would send him messages and tell him his secrets. Of course, people claimed that it was all a mockery and deception, thus having everyone lured into the strange conversations, which inevitably spread like gossip throughout the town.

Diablo was the name that Don Santiago gave to the crow and he could be heard calling him around the house at all times. Any damage that occurred in the house by the fault of a servant or a friend was blamed on the Devil, which made Don Santiago's anger disappear. He said that: "If the Devil did it, well done" and stroked his plumage.

One day, both Don Santiago and the crow disappeared. Servants, friends and people who normally went to the house, found it empty, so they decided to eagerly search for them throughout the city, but to no avail.

They returned to the mansion again to search every corner and found a locked room, the key of which was only held by Don Santiago and used by Don Santiago , so that no one else could enter it.

They forced the door for a long time until it gave way and opened it, finding inside the room a large crucifix, some whips and black raven feathers.

Everyone thought that Don Santiago would have been beaten with those whips and then crucified. They examined the site and found bloodstains on the ground and on the cross. The conclusion reached by some clergy who went to the site was that a great sacrilege had been committed there.

The disappearance of Don Santiago and the discovery of this room scared everyone so much that no one else went to the house, which gradually deteriorated until it gradually became a ruin.

People who passed near her said that they felt chills and that at night a faint bluish light could be seen coming out of the balconies and cracks in the walls.

After two years of this event, one night loud squawks of a crow that was standing on the railing of the nearby bridge began to be heard, which woke up all the neighbors on the street.

At first, they did not give it too much importance, but the noises became frequent every night, which began to disturb the locals because they were getting louder and did not stop until the twelve chimes of the clock sounded, at which time the Raven took flight and disappeared.

Then the rumor began to spread that it was Don Santiago's satanic crow , which they were able to corroborate when the crow began to perch on one of the balconies of the ruined mansion, fixed its plumage, squawked and entered the ruins.

Since then, every day at dusk, the raven left the ruins and flew to the railing of the old bridge, where it squawked until the chimes sounded.

It became a custom in the town that every time the strange and diabolical bird was seen, the people had to cross themselves and pray for it to leave the place.

Myths of Mexico about crimes and those executed
These myths of Mexico are based on the theme of death, as a basis to awaken the interest of the reader. In general, the story is loaded with a lot of mystery, with cruel and macabre acts, which occurred under strange circumstances. Superstition to which a supernatural character is attributed is handled as an essential tool.

The pact of Juan Ruiz
This legend tells us that on the road to Tlamacas, near Mexico City, the devil appeared on a rock at the entrance of a cave. In that place one day Juan Ruiz, a very poor man, came looking for help, and made a pact with the devil, which made him sign with his own blood.

After doing so, he began to receive a visit at his house from a very elegant man, who, it was said, who came periodically to bring him money. From then on, Juan Ruiz began to get rich, but over time he also began to behave very strangely and was always nervous.

After great insistence from his concerned relatives to tell them what was wrong, he confessed that he had to pay with his soul for the pact he had made with the devil. But other members of the family were also going to have to pay, since he had involved them in the pact.

At the same time, John in despair fled to the mountain to fulfill his pact with the devil. Relatives and neighbors went out in search of him, taking with them wax, palms and holy water.

They almost reached him when he had not yet reached the cursed rock, but when they were about to catch him, a black cloud arose that took away their visibility and when he vanished, Juan had already managed to get further away.

They followed his tracks, however, at one point during the journey they noticed that one of the footprints was human and the others of a male goat. Later on, one of his sandals or sandals was found, and the other one was already in the cave of the rock, but the footprints were no longer human, but of a beast.

At the entrance of the cave, stuck to the rock, there was a sign written in blood that literally read: " Here in this cave Juan Ruiz is registered." With this they were convinced that Juan had given his soul to the devil and there was nothing more to do, so the people returned to the town. In time, Juan's family became poor again.

One day in the Río de la Verdura, bordered by Xicoténcatl street near the bridge, in a mysterious way, the current dragged only Juan's two children. The body of one could be recovered about two blocks below and the other in the neighboring town, in the part where the river widens.

Legend has it that several of Juan's descendant relatives would have died tragically and the town said that it was because he made a pact with the devil in exchange for having wealth.

The alley of the kiss
In this story, reference is made to what happened to Dona Carmen , a beautiful maiden in love, but who was subjected to it. She was the only child of a very jealous, arrogant, uncompromising and violent father, but as people say, when there is true love, it always triumphs despite all the vicissitudes that arise.

Doña Carmen was deeply in love with Don Luis, with whom she used to meet in a temple near the young woman's home. When they discovered them, they kept her under lockdown with the threat of sending her to a convent, or worse, sending her to marry a rich old aristocratic man in Spain, which of course was convenient for her interested father, since it would allow him to improve his deteriorated estate.

Dona Carmen wept inconsolably and implored, supported by Dona Brígida, her lady-in-waiting, not to subject her to such a punishment. They agreed between them that Dona Brígida would bring him a letter from Don Luis telling him the cruel punishment they wanted to impose on him.

Upon finding out, the young man in love could not find a solution to such a cruel situation. Suddenly there was one that seemed the most successful. In Dona Carmen's house there was a window with a balcony that overlooked an alley so narrow that with a little effort you could touch the wall of the house next door with your hand.

Don Luis thought that if he managed to enter that house, he would be able to see and speak with his beloved, and thus, between the two of them, seek a solution. Investigating, he managed to find the owner, from whom he bought it at a gold price, but the end was well worth it. Dona Carmen's surprise was very great when, as she looked out onto the balcony, she saw her love at such a short distance.

They were so focused on their loving conversation that they barely heard in the back of the room the angry complaints of their father rebuking Dona Brígida , who was risking her life by not letting him enter her mistress's bedroom.

With a strong push, the father knocked down Dona Carmen's protector , and with a dagger in his hand, he pounced on his daughter, stabbing it in her chest.

Don Luis could not believe what he was seeing, he was completely horrified, still having Dona Carmen's hand between his. Faced with the inevitable, Don Luis could only give a tender kiss on the already lifeless hand.

This alley exists in the city of Guanajuato and is one of the most typical and visited places, which was baptized as the alley of the kiss.

The Armed
This myth tells of the life of a mysterious man who lived in Illescas alley, in Mexico City, capital of the viceroyalty of New Spain at the beginning of the 16th century. Today that alley is known as Calle Pedro Ascencio.

This enigmatic and reserved man was of few words and what he always said was: " Go with God", " Saints and good afternoon have your mercy ", or " God keep your person ", and then continue on his way that, for Usually it went from the alley where he lived, passed through the gloomy alley of Los Gallos, then crossed the marshy plains and arrived at Corpus Christi.

There he went to the doors of the Convent of San Francisco and entered with a lot of posture to go to prostrate before the altar of the Lord of Burgos.

Kneeling there he gave prolonged groans of pain with a cry that made him roll thick tears that could be seen between the iron grid of his helmet. Then he leaned over several times to kiss the ground, a movement that made the sword clatter against his armor.

He would spend a long time praying and groaning, asking for forgiveness without being disturbed by anyone to know what sins he was atoning for. After a few minutes he got up and continued until he found the next church where he repeated the same weeping and prayers. At first he caused some fear among the locals because of his strange presence, but eager to know what this man was hiding.

Over time they began to have respect and even pity for him, considering him rather a repentant soul of who knows how many sins he had committed, which had made him pay this penance for those grave sins.

Thus, walking from the Chapel of the Lord of Burgos to how many churches he could go until midnight, when he was seen walking the alleys back to his house passing through the Arsinas, then the Betlhemistas, the La Celada, the Los Sepulcros, Santo Domingo and Monasterios, until arriving and getting lost in the Illescas alley.

Because of his bearing and clothing, people considered him a gentleman, as it was a black garment of silk and astrakhan, which was made of wool or goat hair, of asphodel and cloth.

On top of this outfit was placed the heavy armor with his sword, which according to the people was one of a noble knight, plus a mercy knife that, according to the protocol, was used in case of duel to end life of the adversary at once.

For several years he was seen making this journey night after night, crossing alleys and squares, sobbing in each temple at the feet of the Lord of Burgos. They began, then, to call this mysterious gentleman as El Armado.

In his house he had as a servant a skinny and rough woman, who was only seen going out to do the shopping of the essentials for daily sustenance and to go to mass in the church of La Concepción, but no one ever dared to ask her anything and neither his name nor that of his master El Armado was ever known.

Once a rumor spread that he was a well-known gentleman, that in his youth he had a bad behavior and that he had raped women, betrayed husbands, mistreated Indians and deceived encomenderos in order to be able to use the Indians.

In short, it seemed that he led a shameless life of which he was sorry and, therefore, the penance that he now purged asking for forgiveness in all the temples that he could.

One day when she returned from shopping, the ailing maid found her master hanging from one of the windows of the splendid stone and quarry house and wide latticed balconies.

Scared, the old woman ran to look for justice, and the constables and guards immediately appeared at the house, who lowered the lifeless body of El Armado and could see through the grille of the helmet the emaciated, tearful and still sad face. On the hilt of his knight's sword you could read the word "peace" with two stars.

Large, heavy saddlebags filled with gold and silver were found in the sumptuous house. Chests with jewels, works of art and ostentatious objects of a great lord, about whom justice could never specify his identity, were also found.

Years after that event and even at the beginning of the century, people say that when passing late at night through the dilapidated house, El Armado could be seen hanging from the bars and the brave ones who dared to approach said that they could hear his moans. and see through the grille of the helmet the tears of sorrow.

The name of the man was never known, but people baptized the alley as the Callejón de El Armado, in memory of such a chilling event.

Mexican myths about treasures and bandits
The myths of Mexico about treasures refer to the desire of many people to achieve wealth from supposed hidden treasures, which leads them to undertake an incessant search that makes them live hardships, which often leads to failure.

The treasure of the rock of Valle de Bravo
For generations the story has been made famous that in the rock of Valle de Bravo there is a buried treasure. This dates back to the time of the war of independence, when the insurgents were given the task of persecuting and killing the Spanish owners of fabulous wealth, extensive lands and rich gold and silver mines.

Specifically in the Valle de Bravo, some wealthy Spaniards lived who feared being attacked by the terrible guerrillas, so they decided to leave New Spain and return to their homeland, but before leaving they buried their wealth in the rock of the Valley.

After Independence and when the country was already functioning apart from Spain, those Spaniards who buried their fortunes sent two trusted emissaries to Mexico to search the town of the Valley for the rock in which the treasure was. As a reference so that they could locate it without problems, they were told that it had a big nail.

As soon as the Spanish emissaries arrived in Mexico, they went to the town of the Valley and already in the rock they began to search with great eagerness for the hidden fortune, which they never found, because they did not find the huge nail that they had given as a sign.

For this reason, people say with certainty that the great wealth left by the Spanish is still hidden in the rock of Valle de Bravo.

The bandits of Agua Zarca and their treasure
This story narrates what happened near the town of Otzoloapan, in the jurisdiction of Valle de Bravo, State of Mexico, specifically in the ravine that goes down to the Agua Zarca ranch, which is said to have passed through the year 1880.

It is the story of a band of thieves who, on mules, transported jewels and ounces of gold and silver stolen from various victims in Temascaltepec.

The thieves were being pursued by the authorities, who already had their trail. As they felt that they were already lost, the bandits decided to unload the mules from the heavy saddlebags and hid them in a ravine in the ravine near Agua Zarca, which they covered with dirt, with the idea of returning later and unearthing the treasure.

Thus, lighter in weight, the thieves could ride faster and escape from their pursuers.

However, luck was not on their side, as they were caught killing all of them. The bailiffs, after properly identifying the bodies, searched all of them and their belongings. They found that there was nothing stolen.

However, the agents of justice sensed that they had hidden it in the ravine that descends from Agua Zarca, because the rest of the road was flat enough to hide it there. An intense search was made, but all to no avail, as nothing was found.

After a few years of that event, it was recorded in popular memory and from generation to generation it has been repeated. Especially the older people were absolutely convinced that the treasure was still buried there.

Among those seekers were three highly interested characters. They were Antonio Sánchez and Juan Hernández , who came from San Martín Otzoloapan, and Rafael Flores, a native of Valle de Bravo.

By virtue of the certainty they had of the existence of these riches in the Agua Zarca ravine, they decided to go looking for it. They invited Primo Castillo del Valle de Bravo, a man driven to undertake any project that he felt was worthwhile.

Having everything ready for the game, they then went to Agua Zarca, to draw up the plans of the place and divide up the tasks. They began to dig into a safe place, when suddenly they began to hear some groans that came from the ground.

The one who first heard them was Primo Castillo, who went to tell the others. They all ran away scared and cowed. However, they insisted two more times, but both times they heard the bloodcurdling moans insistently again and could not concentrate on their work. They began to believe that the devil had seized these riches and was not going to let them take them away.

On another occasion, Antonio Sánchez came up with the idea of wearing a blessed rosary around his neck so that the devil would leave him alone and be able to work in peace.

But it was useless, because Sánchez felt that a man who appeared out of nowhere approached him, greeted him and tore the rosary from him, disappearing. Again they all left the place terrified. However, they persisted, since their greed for having the riches was greater than the fear that the devil caused them.

Then they returned to the ravine, but this time something extremely strange presented themselves, which upset them. It was a black jumpsuit with a very large hat for its head, which approached them laughing out loud.

The men thought it was the devil, so Sánchez, who was the most religious of all, began to pray the Magnificat prayer, which made the monkey disappear, but only for a moment, as it came out again elsewhere.

The men, already unhinged by terror, fled in terror and never returned.

The mulatto of Córdoba
The enigmatic life of a lonely woman made people stand out as the “Mulata” of Córdoba, a town south of Veracruz, because her existence took place in such strange circumstances that they caused not only curiosity, but the amazement of the locals, who murmured non stop.

This "Mulatto" was a beautiful woman, whose true age was not known, because despite the passing of the years, she maintained her beauty and even seemed to increase her freshness over time. Thus it was also said that she was a very pious and very modest woman, with talent and grace.

She had many suitors prowling her, but none succeeded with her, even though they were men of good standing and enviable gallants. The locals did not stop making conjectures of the fierce resistance of such a beautiful lady, some daring to point out that she had sold her soul to the devil.

This was the most viable explanation they found to understand the mysteries of the strange "Mulata", as well as mysterious was her unfading beauty, her reserved life and, specifically, the origin of her fortune, since she lived in a sumptuous house surrounded by luxuries. But no one ever knew where such abundant resources came from.

Furthermore, they all agreed that for her nothing was impossible, everything worked out for her. She was asked for her opinion by both lovers and jealous husbands, as well as women who did not get husbands, not even lovers. She gave them the appropriate advice or consolation and there were even times when she predicted what fate held for them.

As for the poor, he provided them with support and provided some goods. For this reason, she was highly admired. Very soon they associated her with supernatural powers and the saying spread " And you think I'm the" Mulata "from Córdoba ?" if someone was asked for something that was beyond their means.

However, despite so much power, she also displayed a lot of disinterest and detachment, which led the villagers to rumored that she was a witch.

It was a time when the fame and power of someone could not go unnoticed for long, so very soon the emissaries of the Court of the Inquisition appeared at the house of the "Mulata" and took her into custody. which did not fit with his divinatory powers, which did not warn him that this would happen to him.

To take her away, they chained her and locked her in a cage that would take her to the capital, and even the very dungeon came the pleased curiosity of the insensitive people, who looked at her as they passed that imperturbable woman caged, who still showed great serenity, when she went to a tragic and, perhaps, unfair fate.

The trial dragged on for a long time and the first decision made was to confiscate all of his assets. After the review of the cause of his accusation, he was sentenced and condemned with an auto-da-fé, so that in a public act he would renounce his sins and repent, before being burned at the stake. Finally, it was also proposed that many other witches, heretics and sorcerers would be executed alongside her.

Everything had already been prepared to celebrate the act of faith in the Plaza Mayor, in the Quemadero. However, the "Mulata", in order not to disappoint those who supported their accusations of witchcraft, gave them the reason at the last minute.

The day before the celebration of the auto-da-fe, the jailer entered her cell very early to give her breakfast and found her calm as always. At that time she was wearing a beautiful fine cloth suit, long to the feet, she placed rich jewels with which her beauty stood out.

He greeted the jailer and showed him a ship that was drawn on the wall, the sails of which were already unfurled by a steady wind. The strong and sonorous sea was also shown there.

The “Mulata” approached the wall, raised her skirt and with great delicacy and grace jumped onto the boat, saying goodbye to the stupefied jailer from the side.

Suddenly the ship detached itself from the wall and began to advance slowly until it was lost in the distance. At the end there was only a white handkerchief that waved in the distance saying goodbye to the watchman, who, astonished, could not even speak.

Importance of myths
The myth as a tool for the expression of customs and traditions is a common feature used by Mexican civilization. Let's see how important these Mexican myths are to this culture.

First of all, we can say that it arises from that deep need to convey its message, perhaps a little distorted from its reality, to reflect its moral aspirations.

Second, myths allow them to strengthen their beliefs, safeguarding their principles that are reflected through their ritual ceremonies.

Third, for the Aztecs and even for modern man, the myths of Mexico have allowed them to unfold their creative activity through which they have been able to imaginatively shape the world according to their principles and beliefs based on supernatural forces.

All these myths of Mexico have provided the option for this civilization to create an ideal world through gods, with all the natural facilities necessary to survive, as well as the skills to manipulate them through harvesting, fishing and hunting, with which they can feed and behave.

Many of these cultures have been disappearing, however they have left a great legacy in the myths of Mexico, as in the legends that illustrate their way of seeing the world and that are somehow reflected in current Mexican culture. If you liked the content of this article, be sure to read about Mictlán.

Culture and urban legends
As you have read throughout this section, urban legends are very varied , providing anecdotes of people who have contacts with ghosts, murderers and have even fallen victims of adulterated food. Worldwide they are reported in many countries and locations, some events change.

All adjusted according to the tradition of the locals. Contributing great cultural value to society, despite being somewhat fanciful. They become a part of their lives, details that we will show in the video that we will leave you next.

In the same order of ideas, we suggest you visit the following links and let yourself be carried away by other stories of urban mythology.

The Chupacabras
The Headless Horseman
Silverpilen

17 Names of Demons and Their Meaning

Top 10 Scary Japanese Urban Legends

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